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What deranged psychology motivates the defecatory self-flagellating of masculinity-hating manboobs like Hugo Schwyzer? At first glance, they seem broken souls driven to assume guilt for imagined evils committed by the group to which they ostensibly belong. They side with freaks who hate their kind. They mouth empty-headed platitudes and brazen lies with such alacrity one wonders if they can any longer distinguish reality from fantasy. They relish the whip coming down on their backs and the backs of those remotely like them with sick masochistic zeal.
Hugo Schwyzer is a cartoonish copypaste of the manboob archetype. He’s such a vile and transparent emissary for the reject crowd, that you really have to wonder if it’s all an act. I imagine there are at least a few sufficiently brain damaged co-eds who lap up his runny shit to make it all worth it. I bet he’s still leveraging his prof power dynamic to score illicit tail on the down low. It would explain his behavioral similarity to closeted gays who rail against homosexuality.
Or maybe he’s a True Believer. If that’s so, he’s an even bigger pud than I peg him for. At least one can understand, if not condone, a fraudulent shucking and jiving act to off-pitch feminist tunes in order to dupe dumbo conformist leftoids still in the bloom of youth to give up the goods. But a guy who dances like this with his junk tucked between his legs because he actually enjoys two-stepping like a spaz eunuch? It beggars comprehension.
So we must delve deep into the neural swamp of the self-annihilator, on a journey of adventure to darkest manboobery, to examine up close the stunted, sniveling, fetal id crouched like Gollum at the center of their twisted psyches. For to understand one’s enemies is to hone the precision of one’s ridicule aimed at them. You can plunge the soulshiv into the outer folds of the prefrontal all day long, but the delusional crackpot will merely incorporate legions of á la main ego-assuaging dendrites to rapidly bridge the wound in response. The killing blow comes at last when you have located Smaug’s lone, unjeweled breastplate — revealing an open pathway to the core leprotic force animating the multitude of ego layers — and held the gom jabbar wickedly, tantalizingly, against the defenseless, quivering, pustular infant monster within. Only then, will you have hit the mother of all nerves.
Chuck, over at GLPiggy, offers a diagnosis of Schwyzer’s underlying manboob illness.
Hugo Schwyzer’s latest piece is typical. What you first have to understand about anything that Schwyzer writes is that he’s attempting to alleviate his own guilt by painting every transgression of white men against others as a systemic issue in which we are all complicit.
Schwyzer has done a lot of screwy things in his life so he believes that it is now his job to throw all other white men under the bus. He avoids trying to deal empathically with white men by harping on “white male privilege”.
Guilt alleviation. The one emotional compulsion, above all others, that appears to guide and channel the self-annihilator’s moral preening, if not his moral compass. Schwyzer has had, as he has himself admitted, a number of “improper” affairs with his female students — affairs of the sort that would send the typical self-identifying feminist into a tailspin of scattershot histrionics about the “white male power structure” if done by any man other than a mewling manboob who effusively apologizes for his pleasure as penitence to his femcunt overladies. But Schwyzer retains just enough charm and traitorous gusto to keep his erstwhile feminist foes safely within his orbit of self-congratulatory sympathy.
But does Schwyzer really feel guilt for his naughty sexcapades? I’ve known quite a few womanizers in my life, and one thing I can say about them is that none were genuinely guilt-ridden over their scores of intimacies. None felt any pressing need to convince the world that their peripatetic love, or the behavior of men who do the same, was exploitative badness. They are healthy men at peace with their natural, masculine desire. Sure, they may occasionally pretend to introspection when in the company of finger waggers or glaring wives, but one could tell that was all for show. There was enough wink wink, nudge nudge to remind of their sanity.
So, no, I don’t believe that Hugs Shyster feels guilt, real guilt, for his past (and probably present). Most self-annhilating whites (and it is mostly whites who suffer from the appalling condition) don’t act out of guilt; they act out of a crass, surging impulse to step on their closest co-ethnic competitors in order to lift themselves up. Narcissism of small differences, and all that. They are, before all else, status whores, even if they don’t realize it themselves. And the status points that count will change depending on the context one finds oneself, or the context in which one deliberately inserts oneself. In Schwyzer’s case, he has been, and is, surrounded on all sides by clucking man-haters, women who loathe male desire in all its permutations save the one which can be wholly choreographed by feminist puppeteering.
The irony of it all is that Schwyzer has ABSOLUTELY NOTHING to apologize or repent for, whether to himself or to others. His leverage of his occupation’s high social status and situational dominance to seduce young women by giving them what they want is no less part and parcel of the natural evolved order of romantic interlude than the woman who keeps herself trim and dresses sexily to capture the appreciation of the high value men she desires. You can argue that Schwyzer imprudently crossed an ethical line peculiar to academia, but what you can’t argue is that he acted immorally, strangely, misogynistically, or with patriarchal hate in his heart toward those women who welcomed his wooing.
But if suppressed guilt is the real motivation (and I concede that the possibility exists in the most egregious cases of manboobery, such as that evidenced by Schwyzer), then Chuck is right to identify the mechanism as an ego-salving one which attempts to shirk the blame off to an entire group as indicative of a “systemic issue” instead of manfully accepting sole blame for one’s individual failings (as one sees them). But the full-blown narcissist will have nothing to do with taking responsiblity for his actions when a whole world of patriarchal privilege and cultural constructivism is out there which will take the blame for him.
A second theory of manboob mind is that the proselytizing self-annihilator (and by extension, group-annihilator) suffers from a case of pathological altruism. Pathological altruism is likely an acute manifestation of biologically inherited leftoidism. While there is no proof to date that political bias is genetic in origin, evidence is mounting in favor of the hypothesis. Pathological altruism is a mental illness that possesses psychological dimensions not unlike Stockholm Syndrome, which compels the afflicted to heal the world’s hurt, and to demand inclusion for the world’s monsters and failures, no matter what cost to oneself (or, more likely, to one’s taxpaying compatriots). It is liberal universalist perfectionism run amok, and it eventually devolves, as it must, to subverting normality and truth and beauty and to sanctifying deviancy and lies and ugliness. (And genocide, if you look at the historical record.)
The motivation of those who hold themselves Messiahs to the Monsters can often be murky to the untrained eye, but the motivation of those who are actual monsters is clearer. The designs of the latter to institute not just the social acceptance, but the social desirability, of degenerates and degeneracy stems from a survival instinct. To be cast to the metaphorical icy wastelands is metadeath, and in the ancestral state of nature the casting out would have meant real death. But what to make of monster apologists like Hugo Schwyzer who, superficially at least, don’t immediately provoke disgust in people? What motivates them? If the pathological altruist theory of manboobery is correct, then “normals” who suffer from it are motivated by the warm, dopaminergic good feelings they receive from “fighting oppressors” and “lifting the oppressed”. It’s a savior complex that earns brownie points the more self-indicting its message. This is similar in function to how the handicap principle operates.
Which leads to the third theory of manboobery: subversive status whoring.
Ultimately, if evolutionary biologists are correct, pathological altruism (PA) will subordinate to the genetic imperative for status accrual, for all human traits are merely more or less successful evolutionary experiments cobbled together under ecological pressures to maximize survival and reproduction. PA might have been socially adaptive in small hunter-gatherer tribes, but in the modern context of atomized city dwelling that pushes millions of humans shoulder to shoulder, PA becomes more individually adaptive while also becoming more societally maladaptive. Now we are right back to the original speculation that manboobs are, in their own bizarre fashion, raising their status within their postmodern milieu via the mechanisms of narcissistic martyrdom and shared blame redistribution to the entire group in which they putatively belong. PA is, in a sense, a sneaky fucker strategy, a cheater’s ploy, which relies for its success on the existence of a strong, commanding overculture to parasitize. Once that culture is gone and the gutter filth are in charge, there is no longer any gain from letting your freak flag, or your freak-enabler flag, fly.
The manboob with PA disorder may sincerely believe in his good intentions, but he is actually a servant carrying out ancient genetically-coded algorithms that will redound to the benefit of his personal social status and, hence, his reproductive fitness. You scoff at “reproductive fitness”, but in fact this tact appears to have worked for Schwyzer, who, if his claims are to be believed, has enjoyed an ample supply of nubile, young, gullible feminist libtard majors.
We come to the fourth theory of manboob mind, and perhaps the most cynical of the theories: That manboobs like Schwyzer don’t believe a word of the crap they brownly vomit; that their bleatings are a minstrel show for the tiny niche of ideological sympathizers who fortuitously happen to be decked in the plumage of alluring boob and ass that all men, even revolting manboobs, want to defile. (Almost) every male endeavor has its female groupies, and manboobery is no exception, (except when the manboob is so physically deformed or dispositionally neutered he cannot even hope for gnarled table scraps left behind by greater manboobs than he).
The feigned male feminist act doesn’t even have to find fruit among its intended audience for it to be a successful mating strategy. Schwyzer could get no play from the Jizzebel crowd, but it won’t matter as long as attractive women closer to his social circle observe the laurels he receives from thousands of anonymously obese feminist skanks thankful for his words which soothe their scorched feelings of self-worth. All he has to do is humblebrag a little, shit on the “right” sorts of men, and sit back as innate female desire for preselected men works its magic. For all we know, Schwyzer may be a stone cold dominating quasi-rapist in bed with women, once he is free to drop the “this is what a feminist looks like” charade. And how much you want to bet the women he fucks — or fucked, I hear he’s married — are slender, height-weight proportionate, facially attractive women on the fertile side of the wall? Lindy West wept.
A corollary to the fourth theory of manboob mind — the theory that manboobery is a cynical ploy to attract niche female attention — is the notion that manboobs deliberately scheme to rearrange the contours of the sexual market so that their types have more access to women. It’s a strategy to clear the field of competitor males. It’s obviously not possible to literally clear the field of other men (unless you imprison them or kill them), but it is possible, through silver-tongued verbal calisthenics, to build insular social contexts that delineate and ostracize outsiders from insiders, and attract women simpatico to one’s message, much like the growth of a religious cult. The key to this mate competition strategy is to execute it with sincere-sounding passion, creating emotional states that coax the girls to be more open to the manboob’s wiles. An actively promoted, pro-femcunt system allows manboobs like Schwyzer to successfully compete with other men, whereas in a sane, anti-feminist, anti-sophist culture he would be at a distinct disadvantage competing against manlier men who eschew the mincing dishonor of passive-aggressive subterfuge.
Finally, we come to the fifth theory of manboob mind, and one I include for purposes of thoroughness rather than insight, as it shares obvious common threads with the previous four theories: Manboobs are simply bigoted against those not like them, which amounts to being bigoted against their betters, and will tirelessly do or say whatever is necessary, no matter how inconsistent or hypocritical, to bring down those they irrationally hate. I leave it as an exercise for the reader why a guy like Hugo Schwyzer would reflexively perceive the majority white male contingent as the Other.
In summary, here are the five primary theories of manboob mind, in no particular order of probability or explanatory power:
1. Guilt complex
2. Pathological altruism
3. Status whoring
4. Mate competition strategy
5. Raw bigotry
These theories don’t have to be distinct entities; they can overlap, and they probably do. A status whoring manboob on the make for chubby feminist love might harbor guilt for some strange perversion he committed in his past. A bigoted hater might also be a pathological altruist who goes livid when the subject turns to inequality, and if you think those two emotional states are contradictory, well you just don’t know the leftoid mind very well. Let’s say internal consistency is not their strong suit.
It wouldn’t be CH if we didn’t punctuate a SERIOUS post with a goofy coda, so to head off those jesters salivating to bombard the comment section with theories they deem to be the most obvious explanations, yes, manboobs like Schwyzer may just be acting out revenge fantasies birthed in the crucible of some punch to the jaw they took by a frat bro when they were striplings making their way through a man’s world. You could call that theory of manboobery, “Punchuated Equilibrium”. Those slights of youth have amazing staying power to warp the adult mind. Hate for normal, healthy men can germinate in such seething soil. You’d not be far from the mark to guess that a lot of the more monstrous manboobs nurse grudges from some rejection they suffered by a girl who never reciprocated their LJBFery in the way the manboobs hoped. But instead of turn against normal women or themselves, they shifted their hate beams to those men the girls liked.
As a theory of manboob mind, I don’t buy this tact. For every skulking manboob with a distant humiliation fueling his misandry, there are a thousand men who suffered similar high school slights who never went the egregious manboob route. Something else, some other psychological misfire, has to gird the ancient grudge, to give the grudge its unusual outsized power. And that is where you have to dig deeper, to the transgendered id, where the murmuring heart of the manboob pumps sewage through his buttplug-shaped cerebellum.
PS Schwyzer and his ilk might just be garden-variety closeted gays, which I know will be the preferred theory of a lot of tradcon types who have a hard time fathoming the queer workings of the manboob mind. But that’s a dismissive assertion that’s hard to subscribe to when there are years of evidence, past and current, that the Hugo manboob under the microscope has enjoyed, and continues to enjoy, the sexual company of women. We don’t live in an age where gay men need a parade of beards to function in society.
PPS Feel free to include your theories for the existence of nauseating manboobs in the comments. If there’s a better theory out there than the five presented here, we’d all like to hear it.